One of the most useful things I've seen written on Sarah Jeong came from David French at National Review. I have substantial disagreements with French about this, but he's admirably capable of drawing distinctions that utterly escape Jeong's more unhinged critics.
French gets interesting after he notes that, for some on the left, "racism" is intrinsically about power -- the powerless either can't be "racist" or their racism is functionally irrelevant:
But this argument confuses the gravity of an offense with the existence of the offense. A powerless person’s hate may not harm the powerful, but it is still hate. A powerless person’s hate may even be grounded in specific experiences, but it is still hate. The essence of bigotry is to look at the color of a person’s skin and, on that basis alone, make malignant judgments about his character or worth.
Moreover, it is simply false to excuse anti-white racism on the grounds that people of color lack power. There are certainly many millions of vulnerable and marginalized individuals in this nation, and they are disproportionately (though not entirely) black and brown. But when anti-white sentiment is embedded in the New York Times editorial board, it’s no longer “powerless” in any meaningful sense. Similarly, when it reaches the heights of government, the academy, or the bestseller lists, it’s no longer remotely “powerless.”
None of this should be taken as an argument that power doesn’t matter. Of course it does. Power matters. And so does purpose. That’s why no one should compare Jeong’s comments to the racism you see on Stormfront or to the racism we saw on display in Charlottesville last year. Racism married to violence or violent intent is categorically different from the anti-white racism you see in certain quarters of the elite identity-politics Left. Similarly, racism married to state policies — especially state policies of the relatively recent American past, which continue to have malignant effects on poor and disadvantaged Americans — is categorically different from the anti-white racism that exists in parts of the academy or in segments of American media.
. . . The threat of anti-white racism (except in rare cases) isn’t violence. It’s not systematic oppression. There’s no realistic scenario where “the tables are turned” and black Americans visit on white Americans a reverse version of the worst aspects of American history. The problem with anti-white racism is that it runs directly counter to efforts to unify in spite of that history. It runs counter to efforts to elevate American culture. And, yes, it can and does create individual injustice in those instances where anti-white racism manifests itself in more than just tweets and academic journals.
Finally, to indulge at all the notion that injustice, even systematic injustice, can excuse or legitimize hatred against a class or group of Americans is to open Pandora’s Box. I’ve seen it argued across the breadth of the Web that anti-white sentiment is a legitimate and understandable response to the actions of white people and “white” power structures. But think about this argument. Veterans of our Middle Eastern wars have seen jihadist horrors on a scale that most Americans can’t comprehend. Is it a legitimate response for a veteran to go on a Twitter screed about “canceling” Arabs or calling them “groveling goblins”? Should a white victim of a black criminal draw conclusions about black people more generally? Even if he can point to disproportionate levels of violent crime?
Of course not. A healthy society urges people to reject unhealthy temptations to generalize, and instead urges that we treat our fellow citizens with a degree of grace and to judge them based on their individual actions. Any categorical hatred or disgust stands directly against this virtue. So, yes, anti-white racism is real, and Americans can and should reject it while still keeping in mind matters of gravity and proportion.
So, French thinks anti-white racism is both real and wrong. He thinks what Sarah Jeong posted was racist and wrong. But he's able to discuss that in a context that draws distinctions that utterly escape so many conservatives, and he does it without losing his shit. He doesn't sound, even a little bit, like a butthurt white guy who's honked off that he can't sing along when the rapper says n!gger.
I very much doubt that Sarah Jeong actually hates white people. I think she lost her shit because she was besieged by racist assholes, and she gave them back some of their own. She was wrong to do that, and maybe the Times was wrong to hire someone who had done that. But as French illustrates, this can be discussed in an intelligent context if you aren't triggered and don't become unhinged.
French gets interesting after he notes that, for some on the left, "racism" is intrinsically about power -- the powerless either can't be "racist" or their racism is functionally irrelevant:
But this argument confuses the gravity of an offense with the existence of the offense. A powerless person’s hate may not harm the powerful, but it is still hate. A powerless person’s hate may even be grounded in specific experiences, but it is still hate. The essence of bigotry is to look at the color of a person’s skin and, on that basis alone, make malignant judgments about his character or worth.
Moreover, it is simply false to excuse anti-white racism on the grounds that people of color lack power. There are certainly many millions of vulnerable and marginalized individuals in this nation, and they are disproportionately (though not entirely) black and brown. But when anti-white sentiment is embedded in the New York Times editorial board, it’s no longer “powerless” in any meaningful sense. Similarly, when it reaches the heights of government, the academy, or the bestseller lists, it’s no longer remotely “powerless.”
None of this should be taken as an argument that power doesn’t matter. Of course it does. Power matters. And so does purpose. That’s why no one should compare Jeong’s comments to the racism you see on Stormfront or to the racism we saw on display in Charlottesville last year. Racism married to violence or violent intent is categorically different from the anti-white racism you see in certain quarters of the elite identity-politics Left. Similarly, racism married to state policies — especially state policies of the relatively recent American past, which continue to have malignant effects on poor and disadvantaged Americans — is categorically different from the anti-white racism that exists in parts of the academy or in segments of American media.
. . . The threat of anti-white racism (except in rare cases) isn’t violence. It’s not systematic oppression. There’s no realistic scenario where “the tables are turned” and black Americans visit on white Americans a reverse version of the worst aspects of American history. The problem with anti-white racism is that it runs directly counter to efforts to unify in spite of that history. It runs counter to efforts to elevate American culture. And, yes, it can and does create individual injustice in those instances where anti-white racism manifests itself in more than just tweets and academic journals.
Finally, to indulge at all the notion that injustice, even systematic injustice, can excuse or legitimize hatred against a class or group of Americans is to open Pandora’s Box. I’ve seen it argued across the breadth of the Web that anti-white sentiment is a legitimate and understandable response to the actions of white people and “white” power structures. But think about this argument. Veterans of our Middle Eastern wars have seen jihadist horrors on a scale that most Americans can’t comprehend. Is it a legitimate response for a veteran to go on a Twitter screed about “canceling” Arabs or calling them “groveling goblins”? Should a white victim of a black criminal draw conclusions about black people more generally? Even if he can point to disproportionate levels of violent crime?
Of course not. A healthy society urges people to reject unhealthy temptations to generalize, and instead urges that we treat our fellow citizens with a degree of grace and to judge them based on their individual actions. Any categorical hatred or disgust stands directly against this virtue. So, yes, anti-white racism is real, and Americans can and should reject it while still keeping in mind matters of gravity and proportion.
I very much doubt that Sarah Jeong actually hates white people. I think she lost her shit because she was besieged by racist assholes, and she gave them back some of their own. She was wrong to do that, and maybe the Times was wrong to hire someone who had done that. But as French illustrates, this can be discussed in an intelligent context if you aren't triggered and don't become unhinged.
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