Dennett’s attitude towards religion
- By BradStevens
- The Water Cooler
- 286 Replies
This article lists some of the high points (not even close to enough, in my mind) of Dan Dennett’s thought.
On religion:
Religion doesn’t need to be abolished—merely fixed
Does religion “poison everything,” as my dear, late friend Hitch [Christopher Hitchens] insisted on saying? Only in a very attenuated sense, I think. Many things are quite harmless in moderation and poisonous only in quantity. I understand why Hitch emphasized this view; as a foreign correspondent he had much first-hand, dangerous experience with the worst features of religion, while I know of all that only at second hand—often from his reportage. I, in contrast, have known people whose lives would be desolate and friendless if it weren’t for the non-judgemental welcome they have received in one religious organization or another. I regret the residual irrationalism valorized by almost all religion, but I don’t see the state playing the succoring, comforting role well, so until we find secular successor organizations to take up that humane task, I am not in favor of ushering churches off the scene. I would rather assist in transforming these organizations into forms that are not caught in the trap of irrational—and necessarily insincere—allegiance to patent nonsense.
10 Brilliant Insights from Daniel Dennett
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nautil.us
On religion:
Religion doesn’t need to be abolished—merely fixed
Does religion “poison everything,” as my dear, late friend Hitch [Christopher Hitchens] insisted on saying? Only in a very attenuated sense, I think. Many things are quite harmless in moderation and poisonous only in quantity. I understand why Hitch emphasized this view; as a foreign correspondent he had much first-hand, dangerous experience with the worst features of religion, while I know of all that only at second hand—often from his reportage. I, in contrast, have known people whose lives would be desolate and friendless if it weren’t for the non-judgemental welcome they have received in one religious organization or another. I regret the residual irrationalism valorized by almost all religion, but I don’t see the state playing the succoring, comforting role well, so until we find secular successor organizations to take up that humane task, I am not in favor of ushering churches off the scene. I would rather assist in transforming these organizations into forms that are not caught in the trap of irrational—and necessarily insincere—allegiance to patent nonsense.