It is disgusting and wrong to equate human beings with insects and animals, as Trump so disgracefully does. Illegal immigrants are committing no moral wrong. They are doing what we might do in their place—as we, by defending borders, are doing what they would do if they were in ours. Like so many human institutions, borders are both arbitrary and indispensable. Without them, there are no nations. Without nations, there can be no democracy and no liberalism. John Lennon may imagine that without nations there will be only humanity. More likely, without nations there will only be tribes.
Writing in
The Atlantic a year ago, my colleague Peter Beinart
remarked on the increasingly unanimous opposition among Democrats to any form of immigration enforcement at all. “An undocumented alien is not a criminal,” Senator Kamala Harris
protested last year. That view has been turbocharged over the past week. Here’s how the MSNBC host Chris Hayes
described his reaction to a first-person account from a woman who had crossed the border illegally with her child, from whom she had then been forcibly separated:
I was thinking to myself, this reads like the literature of a totalitarian government. This reads like a first-person dispatch from an authoritarian state. This reads like something from a sci-fi novel about some dystopic future.
One of the themes that emerges in that kind of literature is a kind of bureaucratic state that's faceless and incomprehensible. The idea of these kind of like these men with suits or men in uniform who show up and they wield this completely arbitrary power that can crush someone’s life. That goes back to The Trial of Joseph K. by Kafka, and it’s an emerging theme in a lot of the Soviet literature about the experience of the Soviet state that was just completely arbitrary and capricious. It shows up in 1984, just this idea that you’re living your life, you’re doing something, and then all of a sudden, the state can come in and wrench your life apart, and completely [upend] it.
There’s a knock at the door. There’s a call that comes in. There’s a person who gets out of a car and calls your name, and the next thing you know, you’re in handcuffs. That idea of tyranny hanging over people, kind of absurdist tyranny is a really through lining when we think about the kind of societies that we aren’t, non-free societies, societies under the sway of totalitarian regimes, authoritarian regimes, dictatorships, et cetera.
Now notice something: As Hayes elaborates his horror at the separation of mother from child, he seems to arrive at a conclusion that there is something inherently oppressive about any kind of immigration rule at all. The “men in suits or men in uniform” he speaks of do not just “show up.” The border crosser goes to them. She is not just “living her life … and then all of a sudden, the state can come in and wrench your life apart.” She, of her own volition, traveled hundreds of miles to challenge the authority of a foreign state to police its frontiers. When her challenge failed—when she was apprehended and detained—what happened next must have felt harsh and frightening. But dictatorial? Totalitarian? In democracies, too, the wrong side of the law is an inescapably uncomfortable place to find yourself.
https://www.theatlantic.com/politics/archive/2018/06/need-for-immigration-control/563261/
I will gladly admit that "my side" went to the extreme in following the law and separating children from parents. What I would like is for some of you to realize that you took the other extreme position whenever any effort was made to arrive at a compromise on this issue. Frum takes all of us to task in the article.