Not sure if the book has been discussed here, but the issues/ideas have. @mcmurtry66
This book discusses black political power in the context of/in an overlay of growing up subject to white supremacy, a new black migration, the use of “accusation” and “white guilt” politics, etc.
CSPAN2 After Words has a great discussion between Blow and and Robert Woodson (a civil rights activist from the MLK era). I couldn't find it on YouTube and the BookTV.org copy wouldn't reproduce here as a link - so look it up you lazy so and so's. Watch it.
Near the end they discuss what Wodson called the “the message of defeatism clothed in militant opposition to whites” and the "industry of white guilt" - which they feel is prevalent and the wrong message. But, sadly, in the end, despite their differences, I fear they are both on a road of separatism.
It first prompted in me a realization that I do not and cannot understand what THEY mean when they say "white supremacy," but it is certainly different than the pop culture version we see these days. I have no frame of reference for it. My reaction was "I always knew stupid white people, stupid black people, smart white people and smart black people." So I cannot feel/understand/fathom/innate a belief that "white folks as a group are intellectually supreme as a group." And that was important in MY life since I came from generations of teachers. Same with physicality - to a 98-pound weakling, the strong, fast, athletic white guy and the strong, fast, athletic black are equal threats! Same with work ethic - although I knew many more PWT folks. Same with morality. Same with [fill in the blank]. But of course, they lived a different experience than me, and a different experience than each other.
I was most bothered by Mr. Woodson's lament that the MLK-era cvil rights victories "left behind the poor" on the grounds that the educated and professional blacks moved out of the black working-class neighborhoods. He argues they should have had a larger sense of altruism. I lament the separatism at the heart of that argument.
They - for example - also disagreed about (example) George Washington Carver. Woodson looked at him as a gaint, no exceptions. Blow looks at him as a giant who sold out to the idea of "accepting" white supremacy long enough to try and prove "we are worthy." He rejects that - he wants/deserves the whole ball of wax NOW - shouldn't have to put up with 400 years of "white supremacy" to begin with - done with trying to fix - wants to build black communities, maybe STATES. (Blames "white flight" for the conditions of major cities.) BUT ... he acknowledges he advocates from a safe 2020 Atlanta, whereas Woodson faced the very real threat of his own murder, beating, having his bus set on fire.
That prompted a question that to ME grows out of Blow and Woodson’s complaints that the “industry of white guilt” is a wrong and short-term path, and the modern practice of deeming (example) 75,000,000 people to be racists and white supremacists for the sole reason that they voted for Trump. (Note - both Blow and Woodson point out that more blacks, Hispanics and other minorities voted for Trump than ever before - and they attribute that black vote to fairly-conservative leanings among blacks.)
Anyway, if Michael Schwerner had been marginalized, subjected to the modern practice, deemed a white supremacist because he disagreed about something/anything promoted by SNCC or SCLC to any degree, or advised "any progress - no matter how slow - is still progress" rather than "full equality now" (a huge debate in those times) - would he have still fought for civil rights the way he did? Would he have been accepted if the WWF ("White Woke Folk") were in charge then?
Would the palpable and shift in national feeling about civil rights after the Mississippi murders and fire hoses/dogs, and the letter from Birmingham Jail, have been possible in today's environment? Or would the Civil Rights Act of 1964 and Voting Rights act of 1965 have been unattainable due to WWF thinking?
At the end of this morning, my lesson re-learned has been:
People are just people. When you start with race and labels, you never get past it. NEVER. You will always fail to consider a person a person. You will always view them as less.
This book discusses black political power in the context of/in an overlay of growing up subject to white supremacy, a new black migration, the use of “accusation” and “white guilt” politics, etc.
CSPAN2 After Words has a great discussion between Blow and and Robert Woodson (a civil rights activist from the MLK era). I couldn't find it on YouTube and the BookTV.org copy wouldn't reproduce here as a link - so look it up you lazy so and so's. Watch it.
Near the end they discuss what Wodson called the “the message of defeatism clothed in militant opposition to whites” and the "industry of white guilt" - which they feel is prevalent and the wrong message. But, sadly, in the end, despite their differences, I fear they are both on a road of separatism.
It first prompted in me a realization that I do not and cannot understand what THEY mean when they say "white supremacy," but it is certainly different than the pop culture version we see these days. I have no frame of reference for it. My reaction was "I always knew stupid white people, stupid black people, smart white people and smart black people." So I cannot feel/understand/fathom/innate a belief that "white folks as a group are intellectually supreme as a group." And that was important in MY life since I came from generations of teachers. Same with physicality - to a 98-pound weakling, the strong, fast, athletic white guy and the strong, fast, athletic black are equal threats! Same with work ethic - although I knew many more PWT folks. Same with morality. Same with [fill in the blank]. But of course, they lived a different experience than me, and a different experience than each other.
I was most bothered by Mr. Woodson's lament that the MLK-era cvil rights victories "left behind the poor" on the grounds that the educated and professional blacks moved out of the black working-class neighborhoods. He argues they should have had a larger sense of altruism. I lament the separatism at the heart of that argument.
They - for example - also disagreed about (example) George Washington Carver. Woodson looked at him as a gaint, no exceptions. Blow looks at him as a giant who sold out to the idea of "accepting" white supremacy long enough to try and prove "we are worthy." He rejects that - he wants/deserves the whole ball of wax NOW - shouldn't have to put up with 400 years of "white supremacy" to begin with - done with trying to fix - wants to build black communities, maybe STATES. (Blames "white flight" for the conditions of major cities.) BUT ... he acknowledges he advocates from a safe 2020 Atlanta, whereas Woodson faced the very real threat of his own murder, beating, having his bus set on fire.
That prompted a question that to ME grows out of Blow and Woodson’s complaints that the “industry of white guilt” is a wrong and short-term path, and the modern practice of deeming (example) 75,000,000 people to be racists and white supremacists for the sole reason that they voted for Trump. (Note - both Blow and Woodson point out that more blacks, Hispanics and other minorities voted for Trump than ever before - and they attribute that black vote to fairly-conservative leanings among blacks.)
Anyway, if Michael Schwerner had been marginalized, subjected to the modern practice, deemed a white supremacist because he disagreed about something/anything promoted by SNCC or SCLC to any degree, or advised "any progress - no matter how slow - is still progress" rather than "full equality now" (a huge debate in those times) - would he have still fought for civil rights the way he did? Would he have been accepted if the WWF ("White Woke Folk") were in charge then?
Would the palpable and shift in national feeling about civil rights after the Mississippi murders and fire hoses/dogs, and the letter from Birmingham Jail, have been possible in today's environment? Or would the Civil Rights Act of 1964 and Voting Rights act of 1965 have been unattainable due to WWF thinking?
At the end of this morning, my lesson re-learned has been:
People are just people. When you start with race and labels, you never get past it. NEVER. You will always fail to consider a person a person. You will always view them as less.